Inside Queer Britain, The UK’s First National LGBTQ+ Museum

A few students from nearby Central Saint Martins chat on the steps of the Queer Britain Museum, which is tucked away on one side of Granary Square in King’s Cross, London, on the ground floor of a large 19th century building.

After years in the making, this is the UK’s first permanent, national LGBTQ+ museum – and it’s much needed. As the founders point out, queer people have impacted every part of culture, yet all too often their lives have been written in the margins of history books. This is a space for queer history to be “preserved, explored and celebrated”.

The museum itself is all on one floor, spread across three rooms, and opens with ‘Welcome to Queer Britain’ – a display showcasing artwork from the LGBTQ+ community alongside historical photographs.

Once inside the step-free threshold, the gift shop to the left is most immediately obvious. Laden with colourful memorabilia, it’s got the usual staples: high-end chocolate, greetings cards and candles. But it’s clear that this is an LGBTQ+ space: a table of books curated by the Gay’s the Word bookshop sits in the centre, and there are plenty of rainbows – on badges, bottles and fridge magnets – plus Queer Britain’s own branded merchandise.

Ella Braidwood

The museum comes after the successes of multiple temporary exhibitions in this area. Earlier this year, the Barbican held its Out and About! installation, exploring LGBTQ+ history in London, while last year, Museums & Galleries Edinburgh launched an online exhibition celebrating young Scottish LGBTQ+ people. Queer Britain will also not be the last: in June, another long-term LGBTQ+ cultural space in London will open, Queercircle in Greenwich.

In fact, Queer’s Britain’s co-founder and director Joseph Galliano explains that it was while at another LGBTQ+ exhibition, the Tate Britain’s Queer British Art, that his vision for a permanent museum really solidified. (Though, he had first had the idea as far back as 2007, when he was editor of Gay Times.) Held in 2017, the exhibit marked the 50th anniversary of the partial decriminalisation of male homosexuality.

“I was struck by the fact that so much momentum had been built up around that anniversary within the museums sector,” says Galliano. He spotted an “opportunity to take that momentum, and broaden it” with his vision of a bricks-and-mortar museum truly reflective of the UK’s LGBTQ+ community, including “women’s stories, people of colour, [and] trans people”.

Museum co-founder Joseph Galliano.

Ella Braidwood

Museum co-founder Joseph Galliano.

With that, Galliano set about putting Queer Britain into action, which he co-founded with Ian Mehrtens alongside a diverse committee of trustees and advisors, including Stonewall co-founder Lisa Power, Trans Britain author Christine Burns, and gal-dem founder Liv Little.

“We made sure that the leadership structures are very diverse,” adds Galliano. Of his hopes for the museum, trustee Krishna Omkar says in an email: “Our relationship with our past defines our present, and helps direct what is to come. Telling stories that have remained untold, and collating a collective memory of the past is crucial. Representation matters. Remembrance matters.”

In the first room, there are two large images: Sadie Lee’s domineering oil painting of cabaret artist David Hoyle, whose eyes, shrouded in bright make-up, fixate on the viewer, plus Paul Harfleet’s aptly-named Cock of the Rock, named after the South American bird.

The second and largest room is split into two sections, the first dedicated to the topic of “chosen family”, originally shown by Queer Britain as a pop-up in collaboration with Levi’s in 2019. For this, a series of bright images by four artists – Alia Romagnoli, Bex Day, Kuba Ryniewicz and Robert Taylor – show the diversity of the LGBTQ+ community, including people of colour and those of marginalised gender identities.

En Route Solutions Ltd

Also in this room are a series of wide-ranging historical photographs, dating as far back as the 1870s. These cover various milestones in the UK’s LGBTQ+ history, such as the introduction of Section 28 in 1988, which banned schools and local authorities from “promoting” homosexuality, and the legalisation of equal marriage from 2014 in England, Wales and Scotland (followed by Northern Ireland in 2020). Among the imagery are notable figures including Leo Abse, the MP behind the bill that partially decriminalised homosexuality in 1967; TV presenter Sandi Toksvig; and Margeurite Radclyffe Hall, who wrote the classic lesbian novel The Well of Loneliness.

The museum’s opening comes during a time of increased visibility for LGBTQ+ people, with millions tuning in to watch Netflix’s hit series Heartstopper. However, visibility and equality have not come hand-in-hand. Last December, it was reported that homophobic and transgender hate crimes soared in the summer of that year; in the five financial years up to 2021, anti-LGBTQ+ hate crimes rose annually, according to official Home Offices figures.

Ella Braidwood

The museum’s theme is generally jubilant and celebratory, though, with little on the harrowing parts of LGBTQ+ history. For instance, while the AIDS epidemic is briefly referenced, including with a photograph of Princess Diana comforting an HIV-positive man, the museum does not delve into the sheer tragedy of the thousands of gay and bisexual men whose lives were lost during this crisis. A placard highlights the accomplishments of Justin Fashanu, the first openly gay professional footballer – and Britain’s first black footballer to command a £1 million transfer fee – with no mention of his tragic early death, at the age of 37 by suicide.

For Galliano, it was a deliberate choice to focus on celebrating queer accomplishments, rather than the tragic parts. “There is stuff there that needs to be celebrated, rather than just always starting with the sad ending,” he explains. “That said we have to be telling hard stories and we have to be asking the hard questions.” Still, Galliano notes that displays may be adjusted depending on how they are received by the public.

Since being registered as a charity in 2018, Galliano explains how Queer Britain has come up against multiple challenges, most notably financially. “Funding was always a challenge from the start, [it] will always be a challenge,” he says. This is even more so given that entry to the museum is free, including for its exhibitions. “If we’re going to talk about inclusion, we need to talk about economic inclusion as well,” adds Galliano.

Ella Braidwood

The space, too, leased from the Art Fund, came up in January, which, says Galliano, was “a year earlier than we were expecting…but it was too good an opportunity to not run full tilt”, and so what is on display was pulled together quickly, in time for this Spring opening.

In July, Queer Britain will host its first exhibition, marking the 50th anniversary of the UK’s first pride parade. Though Galliano is tight-lipped about its content, he says this will consist of a “heritage items and community voices” which will also go towards “addressing” representation of all four nations that make up the UK.

The current final room includes portraits from award-winning photographer Allie Crewe, which celebrate the trans and non-binary communities, and two images – both arresting and beautiful – donated by Robert Taylor, who is also a trustee of the museum.

For Galliano, this museum is all about giving back to the queer community, alongside showing the richness – and diversity – of its history, not only to those who are LGBTQ+, but also to their heterosexual counterparts. “I want queer people to feel celebrated, and belonging, and lifted up,” he says, “and all their friends and families to recognise [where] their stories start and the importance of those.”

Queer Britain opens May 5 2022 and is located at 2 Granary Square, London, N1C 4BH and open Wednesday to Sunday from 12pm – 6pm.

Share Button

I’ve Never Met a Christian

When I was growing up, nearly all of the people in my life – family, friends, and classmates – identified themselves as Christians. I did too of course, not knowing of other viable options. The alternatives all resulted in eternal damnation, so it didn’t seem like much of a choice at the time.

When I eventually sloughed off those crusty old beliefs and decided to make my own choices in life, I realized that beliefs are like clothing. We can change them, and in fact we should change them. If we never change our beliefs, then like unwashed clothes, they tend to get pretty smelly.

I’ve met many people wearing Christian beliefs, but I’ve never met an actual Christian. It doesn’t make sense to identify someone based on their clothing, nor does it make sense to identify someone based on their temporary beliefs.

Assigning Meaning

Beliefs are lenses through which we assign meaning to events. If we cling to static lenses, we limit our options for assigning meaning, and that eventually gets us into trouble when the world changes, which it always does.

Assigning meaning to events is useful. Any communication requires the assignment of meaning, even communication between devices. Otherwise a signal is just garbled noise. Similarly, when interesting events occur in your life, you have options for assigning meaning to them. If you never evolve your lenses for assigning meaning, or if you keep them boxed inside an outdated interpretation, you’ll find yourself falling out of sync with the world.

Just as you need to wash or replace your clothes now and then – and there are social and health consequences if you don’t – you also need to wash and replace your beliefs from time to time. Beliefs are useful for a while, but they eventually fall out of sync with reality. And when they do so, they need to be given space to evolve.

You’re already evolving your beliefs in many areas of life. I’m sure your perception of social media has shifted in the past several years, for instance. But there are other areas of your life where the assignment of meaning is probably stuck, and this leads to stagnant results. Just look at those areas of life where your results are still pretty much the same as they were five years ago, and there’s a high likelihood that you’ve got some stagnant beliefs in those areas too – beliefs that aren’t evolving.

Beliefs and Identity

The most insidious form of stuckness is when outdated beliefs have gradually woven themselves into your identity. That’s such a huge trap that can repel opportunities, much like going around wearing smelly clothes every day. People may be too polite to tell you that your beliefs stink, but many interesting and worthwhile people will avoid you because you’re unpleasant to be around.

Don’t you automatically avoid investing time and energy with people whose beliefs emit a certain stench when they’re expressed?

Now also consider that you probably have some stagnant old beliefs that have fallen out of sync with reality, but you’ve mistakenly wrapped them into your identity, so those beliefs can’t evolve much. A lot more is possible for you, but you’re unable to tap into an empowered direction of growth. This can be frustrating, making you doubt if you’ll ever be able to get into a healthy flow of progress.

For instance, have you allowed any stagnant beliefs (and stagnant results) to seep into your identity in any of the following areas?

  • Your diet
  • Your current city or country
  • Your living situation
  • Your lifestyle
  • Your social situation
  • Your hobbies
  • Your job or business
  • Your family
  • Your relationships

You could take all of these areas and make radical changes in them, and you’d still be you. You won’t lose your identity as the person you are just by shifting your beliefs. You may feel differently about yourself, and you may have different thoughts, just as you might when changing up the clothes you wear. But you’ll be the same person having different experiences and assigning different meanings to events.

Evolving Your Beliefs

I know that it can feel a bit ungrounding to let your beliefs evolve, especially since you usually have to abandon the old ones before the new ones fully come into view. The truth is that you get used to it. You learn not to cling so dearly to lenses with an expiration date. Once you let go of old lenses that no longer serve you (like outdated religious beliefs that are long past their prime), new ones will arise to take their place, and they’ll sculpt your character in some amazing ways.

You really can get back into the flow of incredible progress in previously stuck areas of life, but trying to take more action or set different goals isn’t enough. You must also allow your assignment of meaning to evolve. Those old meanings are keeping you stuck, probably running you in circles too.

When you allow your beliefs to evolve, the irony is that you’ll actually feel more yourself. You’re not a static being. You’re a growing and evolving one, and your beliefs need the freedom and flexibility to grow and evolve with you.

Whoever you think you are right now, that’s a self-limitation. And that’s okay as long as you don’t overdo it. Some constraints are good because they provide structure for interpreting and understanding events. But eventually those same constraints can get in your way and knock you out of sync with reality, such as self-identifying with an old income level, lifestyle, or relationship that no longer empowers you.

On a grander scale, our collective beliefs must evolve for humanity to grow as well. By aligning ourselves with the best parts of humanity that are growing and flourishing, we encourage other people to do the same.

Even seeing ourselves as human is an identity with an expiration date, isn’t it? We can improve ourselves beyond the limits of our biology. It would be more accurate for many of us to self-identify as partially technological, given how much tech is already woven into our lives.

If you cling to outdated beliefs, and especially if you wrap them into your identity, then you’re acting as a drag coefficient on the world’s ongoing evolution. This reality discourages that type of behavior – usually with stagnation, rejection, and isolation – just as it discourages wearing stinky clothes.

Consider that if you’ve been experiencing stagnant results, it could be reality’s way of pinching its nose in response to your stubborn clinginess to misaligned beliefs. That isn’t meant as a punishment but rather as an invitation to freshen up your assignment of meaning, so you can get aligned with where the story wants to go next.

Share Button